The intervention of the Civic Committee Entroterra13 at the 'mò enough'
Racism, antisemitism, homophobia, xenophobia, sexism ... in a word, violence.
Violence as a way of expression, especially in the group practiced under any pretext.
The last episode against a journalist beaten up in Ostia, shouting "queer community", but could happen anywhere. The sub-culture has no geographical boundaries.
of tragic events, such as sexual violence, it happens all the time, the new exhibition in the New Year's Eve episode of The Retort exploited by the right during the election campaign. It will also be a problem of electric lighting, but it is mainly a problem of brain off. Rome
not to be violent. These are the individuals when they use verbal and body language to various violent themselves. Individuals first by mentally lazy, as it is not difficult to associate a lot of people under a single idea: individual all together without distinction. It 's a real recognition code: homophobes, racists, anti-Semites, the xenophobic, sexist ... i get along with each other, recognize each other and attract each other, reinforcing their belief in each other and realizing that they are not alone in thinking that way claim that they are right, according to the false syllogism that the majority is always right. Just because violence generates emulation is easy to expand capacity. These are not isolated phenomena, as some politicians say, because if people have the courage to reveal their hatred in public, to exercise their public violence, it is because they know they can count on a support, often tacit, 's public opinion.
This is called barbarism.
And it is wrong to put our heads in the sand and refuse to see. And even more wrong to choose the way exculpatory. To be or seem weak in modern competition, deregulation, individualism and market high in religion, it is a sin in itself. It is a sin to be a woman, is a crime to be homeless, is a sin to be black, homosexual, Muslim ... All of them are the measure of the profound weakness of the 'strong', the precariousness of their right, the tranquility of their domain.
The powerful can not really win the war, the violent merely to stage their fear, these racists can not feel superior to their victims, global finance is in ruins and brings with it ruin ... It 's the frustrated anger of those who feel strong and you realize you no longer be so that produces violence.
Before the violence, tomorrow, in the event of Ostia, we must pay attention to language, because it is the vehicle first and most powerful of all forms of violence.
With the language you can dehumanize or honor, or stripping of dignity to dignity. We have to start from there. In Italy, in newspapers, on television, in Parliament, becomes a race to get out the word most racist, homophobic, sexist, intolerant or expression more vulgar. And the audience laughed, not realizing that ridicules himself, and sooner or later pay the price of a common sense of violence and abuse to become hegemonic.
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